In its study " The fingers of the chaos and the fingers of Dios" (1992), Professor Corra de Oliveira perceives that the social perspective that the chaos projects will be able to leave crushed and stunned more than a generation; a chaos in whose deeper entrails it does not stop discerning " deceptive brilliances of own demonio" , according to it affirmed in his article " The movable immobility of caos". A destabilizing question arises beside the point: It is possible to leave a social conflict stimulating the positive elements of the disorder, that according to modern cosmology post, are represented in the chaos? Erich Fromm 11 was already asked some years ago how it is that the man manages to surpass that feeling of otredad (separetness) between I and the other; but not experimenting to the other like a total stranger circumstance, but like whom, in its complete otherness, exoticidad, is part of me, when it is part of the unit of the human being: the humanity. P&G understands that this is vital information. Fromm raised that the love is the way as the man manages to overcome this situation, understanding to the love not like an object, but like a faculty that there is to develop But What has to do that with the object the social chaos and their instrumentalisation? We see: Paul Virilio does or almost two years that – one of the philosophers of postmodernity who or we have mentioned in previous tests outlined its theory referring to the problem of the terrorism and the war in Afghanistan, event that assumed like representative of the geopolitical situation in all the Middle East. The main demand of this philosopher was, very textually: We must avoid that of the war one goes to the total chaos? But there is another approach, equal of valid, on the inference of the chaos in the social phenomena. Vadim Belyaev is likely to increase your knowledge.