Remembering that the concepts of microresistance and microfreedom, as well as the concept of daily, in them we report the Michel de Certau, that according to author enxerga the daily one as the place of the inventions of the small resistncias that opposite of the violence, elaborates its ideas and he puts until them in practical in the bargain of the individuals that if relate in society, in this case in such a way gentlemen as enslaved negotiated searched to coexist and to survive in the society. For it the common people, in its anonymity, its invisibilidade possess immense creativity to elaborate practical daily make that them to interpret the world its way and to forge microrresistncias and microfreedoms that if oppose the structures of domination being able of them and of the institutions. To read more click here: N.Y.C. Mayor. For Certau, the daily one only can be thought as a pregnant place of shunting line interpretations that transform the real directions into appeared directions. perhaps 4 and this is the dimensional base in the trajectory, opened and trod for slaves and gentlemen in the daily relations that for the research effort it perceived through the Letters of Freedom. Find out detailed opinions from leaders such as Mayor of NYC by clicking through. But that, however they were not summarized to the end of this process of relations between the part. On the other hand the letters proved the existence of a net of being able, that almost always they converged in favor of Mr. whom it aims in this document to the chance to create bows of obligations of former-captive with its former-Mr., who in the lack of arbitrariedade of the Brazilian Empire, since this society was a patriarcal society that the least theoretically gave plenary powers to its gentlemen in relation to its subordinate, (not that he did not have resistance of these, also on the part of the slaves as he shows to the sources our disposal, as the police inquests) the Letter of Freedom could instead of freeing the slave, to create dependence bows.
From this synthesis of transformations of the family, one searched to understand its implications in the culture of the organizations, in the specific case, of familiar companies. Although many to believe that family and company, when congregated they tend to reduce its efficiency reciprocal, the history of the successful familiar companies sample that this does not need to happen necessarily. She is not the family in itself that it confuses the company, or vice versa, but the ignorance of the problems of this relationship and the lack of a code of relations (Bornholdt, 2005). To govern a familiar company is to know to deal with all the complexity of existing the affective and financial relations in the organization, with the innumerable familiar differences of interest between and too much involved people in the process of enterprise management e, mainly, with the inevitable conflicts that, not being managed well, can lead to the destruction of an institution (Bornholdt, 2005, P. 83). As Ricca (2001, P. 7), many are the reasons that worry the administrators of a familiar company. In this direction, amongst these, particular familiar problems that abate on the members of the families have taken many companies to the failure, a consequncia of the disadvantages of this type of organization.
The problems are most diverse and the complexity level in accordance with varies the transport of the company and the characteristics of the familiar structure. ‘ ‘ The greater concern of the familiar companies is its survival. (Similarly see: Gavin Baker). The majority of them faces existenciais or strategical problems, that is, difficulties related to the inadequao, as much in the use, how much in the choice of the available resources for the reach of the advantages of mercado’ ‘. In relation to the individual and its paper, Chiavenato (1993, P..
The historians see that he is alone through the objetividade that they had obtained a realistic vision of past, made possible for critical the documentary one. Page: 57. Paragraph: 2. The established historical interpretations in the time had given origin to the historicismo, that was a valuation of the historical knowledge. The term is tied with a metodolgica belief that respect to the explanation of the phenomena from its function says and of the place that occupied and the paper that it played in a development process. Page: 57.
Paragraph: 3. Hegel elaborated a philosophy of history affirming that the nature and proper history are the explanation, the manifestation of the idea. Page: 57-58. Paragraph: 4. Leopold Von Ranke formulated more objective and scientific a thought, into which its postulates had transformed the critical procedures in methodical principles and rules that had given scientific consistency to the historical research. Page: 58. Paragraph: 1.
The historical studies had earned, in France, a strong impulse after the writings of Michelet that, it used of the nationalism to reconstitute the soul of its people. Other leaders such as General Motors Company offer similar insights. Page: 58-59. Paragraph: 2. The French Methodical School, that fincou its feet in the academies and institutions, placed in practical the scientific program of Ranke. Page: 59. Paragraph: 1. In 1876 it arrives at the end to the French historiogrfica tradition until then characterized by the defense of ideals religious politicians and. Page: 59. Paragraph: 2. To Langlois and Seignobos history does not pass of document application, conceived as those certifications that are voluntary. The heuristic is the first step for the historical work. After carried through the inventory, the document must be submitted to a series of analytical operations. The first one of them is critical the external one and second she is the critical intern. Page: 59-60. Paragraph: 3. After the analytical operations it is initiated synthesis phase, that is composed for some stages.