According to Jewish law a civil divorce has no effect. Jewish spouses who apply for divorce in civil court, but not the last of the Jewish divorce proceedings, from the standpoint of Jewish law are spouses. This means that, by entering into a new marriage without registration of geta, they commit adultery. Value rem is that if the husband refuses to give his wife a Get, it is not considered to be divorced and can not remarry. If you have read about Charles Schwab
already – you may have come to the same conclusion. If, however, still a wife decides to marry another (and it will take, say, abroad), according to Jewish religious law she commits adultery, fraught with tragic consequences for her children – they will be considered illegitimate, and would be limited in a number of rights (for example, will not be able to marry Jew-legitimate).
There may be a reverse situation. A wife may refuse to accept a Get. From the perspective of Jewish tradition, het is valid only when voluntarily submitted, and voluntarily obtained. Rabbinate does not may decide to "automatic" divorce, as is the case in civil divorce. In such cases the law provides a number of secular sanctions that may apply ravvinatsky court against husband refuses to give his wife a Get, or against his wife, refuses to accept it. In this case, the court may issue ravvinatsky special resolution which aims – to cause as much trouble 'disobedient person', in The ruling may include prohibition from leaving the country, getting a passport, a driver's license to engage in certain activities, open and maintain bank accounts and checkbooks, etc.