Black Mountain

Our Christian experience is marked by many symbols, that is, sacred signals that serve as? bridges? that they take in them to the meeting with God. For Christian us they have a fort meant the cross, the candle, images, the bread, the wine, the water, the oil and as much other symbols that place in them in communion with God. (LOPES, 2008, P. Hear other arguments on the topic with Mary Barra. 116) However, also it is noticed in the parishes, the presence of negative factors that even though, the proper catequistas had pointed during the colloquies that we had. These problems had been found of homogenia form in both the involved parishes in this work, as for example, the evasion of children and young, familiar disinterest e, over all, the discrimination on the basis of the social classroom. In Caieiras this I finish pointed problem, assumes a special theory: the pertaining children the greater families purchasing power less do not frequent the same composed groups for those of favored conditions.

Such reality disables any intermeshing between the groups. Already in the parishes of Lindia and Black Serra, the discrimination occurs inside of the proper groups, that is, the division between &#039 does not exist; ' group of ricos' ' ' ' group of pobres' ' , before, in one same group guides certain principles of exclusion. Another evidenced negative factor demonstrates that many of the catequistas are not prepared for the work with bonanza pupils. It can be perceived in the following example: in the city of Black Mountain range, it had a child with visual deficiency, however its participation in catequese was not possible, for the lack of availability of the catequistas, that finished generating in it a great disinterest. In this example, it is evidenced social exclusion evidenced by Dubet (2003). The participation in the saint mass is essential for the integral formation of the child and the young.


Parmnides claimed a monista reality, where the being is. What it was presented as mobilismo or multiplicity was not real, but only apparent. The way of the appearance is the way where the Being is not. Here we have already a well defined metaphysics, dicotmica. In its famous poem, Parmnides distinguishes the truth from the opinions. Kitchens has much to offer in this field.

What it is real, the truth, is since always and it is never changedded, that is, the monismo. But the world of the things that we perceive, multiple and furniture, is the world of the appearances, the opinions, therefore ilusrio, unreal. For Heraclitus mobility was the basic rule, claims to a world everything where is movement. The tension between the contrary is ' ' fogo' ' creator, transforming and also responsible for the harmony, the balance that this world supports. But this relation dialectic, this dualism, if of the one in the proper world, is imanente; a process that can be understood as a dualism ' ' horizontal' '.

The logos are the unifying principle of the Real and basic element of the rationality of cosmo. The reality possesss a basic unit, unit in the plurality, the unit of the opposites. In it I break up 50, ' ' Giving heard it me, but to the logos, he is not wise to agree that all the things are only coisa' '. For this I break up is reasonable to assume that a contradiction, in Heraclitus, between monismo and mobilismo if decides with the distinction between perception and reason. With Plato, we have two well distinct phases consequentemente and two different types of Metaphysical dualismos. In the first phase, understood for the socrticos dialogues, through critical strong one to the relativismo of the sofistas, for who ' ' the man is the measure of all coisas' ' , Scrates defends the knowledge of the only truth, episteme, in detriment of the opinion, of the common sense, doxa.

The Philosopher

The philosopher points that in the intellect he has one ‘ ‘ reserva’ ‘ of the experience of a contingent object that is logically independent between itself in the reality, but they can be passveis of necessities in the intellect. He is only through this ‘ ‘ reserva’ ‘ that a consequence after occurrence an antecedent expresses; said still of another form, all cause is primary and enough as condition of the effect and second necessary. At last, for Occam it does not have necessity some beyond the contingency, therefore this is evident by itself. In all way the universal one does not pass of a name, therefore nothing that is universal it is passvel to contain or to transmit an experience, from there elapses the nominalista chain attributed the Occam. 6.

The question between the faith catholic and the philosophical reason is the great center of dispute that guides almost that all the efforts of the medieval epistemologia, exactly in two distinct periods: the agostiniano period and the search for the Christian unification in an only doctrine capable to integrate some existing philosophical and theological sources at the time; the tomista period and the conciliation of the natural man and the man the holy ghost already when the doctrine catholic if presents homogeneous sovereign and the sufficient to elaborate a new conception of faith. In both the analyzed periods the Christian faith is superior and imminent the reason human being, therefore it is contained in the secular universality that if extends eternity. The attempt to conciliate the reason human being and the Christian faith for tests you explained enough by means of the intellect finds its limit with the thought of Guillermo de Occam. Federal Reserve Banks opinions are not widely known. Being Occam a religious one, the question of the contingency and the universal one also is boarded in the perspective of a theological conception, therefore if the first conflict was metodolgico, as it is given in the field of metaphysics.

Already Wisdom

– She is necessary that the disciple of the wisdom has courageous heart great e. The pack is weighed and the long trip. – The wisdom is something that when it beats in them to the door already not in them serves for nothing. – Who of morning understood the teachings of the wisdom, at night can die contented – To understand that it has other points of view is the beginning of the wisdom – it is making that it is learned to make what if must learn to make – the money will be its hope of independence, you never will have. The only one true security consists of an ability and experience, wisdom reserve. Details can be found by clicking Joeb Moore & Partners or emailing the administrator. – Most competent it does not argue, it dominates its science and one keeps silent. – The wisdom if does not transmit, is necessary that let us discover we it making one walked that nobody can make in our place and that nobody can prevent in them, because the wisdom is a way to see the things But something that aprendio with td clarity was always to give to value the people who really I love, that they feel for me what I feel for them.

– I learned that. perpetual loves can finish in a night; That great friends can become great enemies; That the love, alone, does not have the force that I imagined; That to hear to the others it is optimum remedy and the worse poison; That people never know a truth person, after all we spend an entire life to know we ourselves; That the few friends apiam who you in the fall, are much more strong of what many push that you; That ' ' never mais' ' he never marks yourself; That ' ' forever ' ' he always finishes; That my family with its 1000 differences, is always here when I need; That not yet they had invented nothing better of what mother col since whom the world is world; That I always go to be surprised, either with the others or me; That I go to fall and to raise millions of times not yet and I go to have learned everything. – Already I pardoned almost unforgivable errors, I tried to substitute irreplaceable people and to forget people inesquecveis. Already I made things for impulse, already I disappointed myself with people who never I thought that to disappoint they would go me, but also disappointed somebody. Already I hugged pra to protect, already I gave laugh when it could not, I made perpetual friends, I loved and I was loved, but also already I was rejected, I loved and I did not love, already I cried out and I jumped of as much happiness, already I lived of love and I made perpetual oaths, ' ' I broke cara' ' many times, already I cried hearing music and seeing photos, already I only bound pra to listen to a voice, I got passionate myself for a smile, already I thought that it was to die of as much homesickness and had fear to lose somebody special thing (and I finished losing)! But I lived! Still Alive E! Not step for life and you also would not have to pass. Alive! ' ' Good exactly he is to go the fight with determination, to hug the life and life with passion, to lose with classroom and to be successful with ousadia, because the world belongs to who if atreve and the life is very for being insignificant

Evangelist Year

For good luck in the New Year December 31 to sunrise light the set in a row on the dining table wax candles. They should be as much as in your home the person lives. While they will burn, let each member of your family deals with any your favorite business. Then the entire year in this case it will be successful. The candles will burn fully let. The remaining wax from them the oldest in the family should gather and include up to noon Jan.

1 at the first of House intersection. There's left hand it needs to stop three times and say: "Paid!" Then he should turn over his left shoulder and in the same way back home. Get rid of diseases and troubles if you have a fireplace or stove, you can try the following plot. If not – do not despair. The same can be done about the fire, at least you can start a fire in a house on a metal sheet. To get rid of the disease and all bad, that was last year at sundown last day of the year, tie a red woolen yarn has become now useless in the past calendar year (each, tear, wall, rolled in a tube).

Throw him in fire, saying: "Burn, burn, calendar, burn last year's misfortune, that they are no longer coming back! Peace in this house! Amen. Ask for blessings for the whole year in the New Year's Eve, shortly before midnight you can ask for a blessing of the twelve apostles of the entire coming year. For this you need an icon of the twelve apostles, which put on the table, and around the church twelve lit candles. Then a quiet but audible voice, without haste and without confusing words, and say the spell. Experience all the solemnity of the moment, because you do not just pronounce names, and bless every month this year. Words Spells are: Andrew – Jan. Peter Simon – February. James Senior – March. John the Evangelist – April. Philip – May. Bartholomew – June. Matthew the publican – July. Thomas – August. James Alpheus – September. Thaddeus – October. Simon the Zealot – November. Judas Iscariot – December To year successfully live his own in the period from 1 to January 14 at any convenient time to wash all their three things: winter, summer, autumn and spring. Erasing, from time to time say: "spoilage removed by (a), overcame the evil eye (s) fail dried (a). So be it. " This spell will also say when we will wring his clothes and then hang to dry. That's all. However, there is one disadvantage: the fact that washing, not ironing! Then wear these clothes in the crucial moments of life, and problems will be much less than had been planned by fate.