The man does not characterize itself for its body, nor for determined physical properties, but for its way to exist different of the other beings. Of this place, where the family is located, we will be able to infer that the essence is its existence, different of other human groups. The family if lives deeply only same itself as something, integrated for projects, expectations, frustrations, difficulties, reflections and joys. (THIN, 2003 P. 98). When it appears the family, couple, father or substitute mother/and filho/a, each member constitutes that it is searching to become possible its existence. For a each integrant that the deep one, is a new stage in its personal life and at the same time new reception system of the beginning to the familiar life. In accordance with Thin (2003), the members participate with its ways of being and living learned and developed in its family of biological, adoptive, substitute origin or extensive groups, that the person recognizes as its.
This history of familiar life becomes possible because its integrant ones share a world where experiences and experiences of daily the familiar one can perceive members changing. The birth of a child in the familiar seio almost always is waited with much expectation, since the dreams not yet carried through by the members of the family, frequently is projected for this baby, for times, before exactly of being born. According to Dessen (2002), the birth of the baby with SD consists of a narcsico blow for its familiar ones, not taking care of to the previous expectations of the parents, causing diverse reactions around this child, as the feeling of guilt, loss, isolation, depression, among others. Silva and Dessen (2003) tell that, since the moment of the diagnosis, until the acceptance of the child with SD, the family a long process lives. The feelings go since the shock, negation, anger, revolt and rejection, until the construction of a familiar environment more chemical preparation to include this child.
Another reason, also wide recognized, is the multiplicity and division of proper psychology in sufficiently different areas between itself, that animals and human beings go since the research with, passing for the development of psychological tests, fields of study in psychology (social, communitarian, of the development, the learning and others), and the traditional areas already before cited, beyond those most recent ones appeared in last the thirty years. Of another side, the proper one to make of the psychologist, which always has for bigger purpose the human being and its way of life, also is white of controversies and divergences, therefore many ethical questions, techniques and politics if place for the profession, such as the limits between science and technique, ideology and social commitment, espiritualidade and religiosidade, morality and neutrality, individuality and collective, among others. Although the careful regulation for the federal advice of many of the available complementary techniques to the psychologist, and comumente adopted in Brazil, still does not have consensus concerning the use of many of them, such as the hypnosis, the group dynamic, psicodrama, the grupoterapias and groups of mutual listening, the therapies that work the body (massoterapia, among others not yet regulated), not to mention of the dissent with other professions in relation to the acupuntura, the psicopedagogia and the election, training, development and management of people. Gain insight and clarity with Mayor of NYC. Not obstante, through a serious work, the psychologists come gradual transforming this external vision and for times estereotipada, conquering its place and demystifying erroneous concepts of its practical professional, as whom he says that who search the psychologist is ' ' louco' ' , ' ' diferente' ' , ' ' esquisito' '. In these fifty years psychology and the psychologist undeniably had almost passed, in definitive, to be part of the functional picture of the majority of the Brazilian institutions, extending of promising form offer, as much to the population how much to the organizations in general, of what the profession has of finer: the sensible and differentiated listening of the human being and its social world. .
Almost never I read the column of Diogo Mainard, find it very politician but, I read its text on linfoma of Dilma Rousseff (Reviewed She sees 06 of May of 2009), and found very its reasoning interesting: it wrote that linfoma was taken to palanque as I appeal emotional to try to stimulate its candidacy the president, instead of this, would have been more decorous to take linfoma to the public hospitals, extending to the patients poor the access to the treatment and to the medicine. I attended to the news article with Jose Alencar, the news article that the creature spoke at the beginning of this text. It has reported question (more or less thus) which the prescription pra as much ortaleza and it answers: it is the FAITH in God. It must have answered thus: it is that I only fight against the cancer, thanks to God I am politician and I have a treatment of first. My trips and all the treatment are gratuitous, who paid is the common Brazilians and the chemotherapy I make in my house, the x-ray also. Everything what it has in the exterior pra to treat my cancer this to my reach thanks to God.
I never caught a line, I do not know nor what it is this. Also nor he could, already I seated thought waiting pra to make the radio session, quanta people to ask for remedy to me, clemency pro father who you with cancer, internment pro filinho with leukemia. He exempts me to god. Then my son I am a FAITH man. To have FAITH thus is easy but after all pra that it serves the FAITH? The faith my people is the opium of the people. Parafrasenado Karl Marx.